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7th Rangers: The world tacitly exempts the Middle East from rules of civilized behavior By Victor Davis Hanson

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" ā€œWhen you're left wounded on
Afganistan's plains and

the women come out to cut up what remains,
Just roll to your rifle

and blow out your brains,
And go to your God like a soldierā€
General Douglas MacArthur

" ā€œWe are not retreating. We are advancing in another direction.ā€

ā€œIt is fatal to enter any war without the will to win it.ā€
ā€œOld soldiers never die; they just fade away.
ā€œThe soldier, above all other people, prays for peace,
for he must suffer and be the deepest wounds and scars of war.ā€
ā€œMay God have mercy upon my enemies, because I won't .ā€
ā€œThe object of war is not to die for your country but to make the other bastard die for his.

ā€œNobody ever defended, there is only attack and attack and attack some more.
ā€œIt is foolish and wrong to mourn the men who died.
Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."

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The world tacitly exempts the Middle East from rules of civilized behavior By Victor Davis Hanson
Tuesday, October 02, 2012
Let us confess it: Many of the things that are bothersome in the world today originate in the Middle East. Billions of air passengers each year take off their belts and shoes at the airport, not because of fears of terrorism from the slums of Johannesburg or because the grandsons of displaced East Prussians are blowing up Polish diplomats. We put up with such burdens because a Saudi multimillionaire, Osama bin Laden, and his unhinged band of Arab religious extremists began ramming airliners into buildings and murdering thousands.

The Olympics have become an armed camp, not because the Cold War Soviets once stormed Montreal or the Chinese have threatened Australia, but largely because Palestinian terrorists butchered Israelis in Munich 40 years ago and established the precedent that international arenas were ideal occasions for political mass murder.

There is no corn or wheat cartel. There are no cell-phone monopolies. Coal prices are not controlled by global price-fixers. Yet OPEC adjusts the supply of oil in the Middle East to ensure high prices, mostly for the benefit of Gulf sheikhdoms and assorted other authoritarian governments.Catholics donā€™t assassinate movie directors or artists who treat Jesus Christ with contempt. Jewish mobs will not murder cartoonists should they ridicule the Torah. Buddhists are not calling for global blasphemy laws. But radical Muslims, mostly in the Middle East, have warned the world that Islam alone is not to be caricatured ā€” or else. Right-wing fascists and red Communists have not done as much damage to the First Amendment as have the threats from the Arab Street.

The world obsesses over Israel and the Palestinians because of the neurotic Middle East. The issue is not really the principle of a divided capital ā€” or Nicosia would be daily news. Nor is the concern over refugees per se, since well over 500,000 Jews were religiously cleansed from the major Arab capitals following the 1948 and 1967 wars. No one cares where they went or how they have fared in the decades since. Is the global worry really over occupied territories? Hardly. Lately it seems that every desolate island between China and Japan is equally contested. Are there special envoys to the Falklands, and do the islanders receive international aid? Will there be a U.N. session devoted to the Kuril Islands? Does Gdansk/Danzig merit summits? We are told ad nauseam that the Arab minority in Israel suffers ā€” would that the ignored Coptic minority in Egypt had similar protections and freedoms.

The oil-rich Middle East is just different from other regions. We donā€™t expect another Cal Tech to sprout in Cairo in the way it might in either Bombay or Beijing. Nor do we assume that a cure for prostate cancer could ever emerge from Tripoli as it might from Tel Aviv. The world will not be flooded by Syrian-made low-cost, durable products that make our lives better ā€” comparable to what comes from South Korea. There will be not a Saudi or Algerian version of a Kia. High-speed machine lathes will not be exported from Pakistan as they are from Germany. I doubt that engineers in Afghanistan or Yemen will replace our iPads. The Middle Eastā€™s efforts in the production of biofuels will not rival Brazilā€™s. Libya will not send archaeologists to the American Southwest to help investigate Native American sites.

In other words, in politically incorrect terms, the world tacitly gives exemptions to the Middle East ā€” and expects very little in return. It assumes that the rules that apply elsewhere of civility, tolerance, and nonviolence are inoperative there ā€” and perhaps have reason to so be. Money is made in the Middle East either by pumping out oil that others have found and developed or, less frequently these days, by catering for tourists who wish to see the remains of what others built centuries earlier. Few foreigners decide to spend a relaxing week in Egypt, or to sunbathe on the beaches of Gaza, or to enjoy the wine and cheese of Libya, or to snorkel in the waters off Syria, or to study engineering in Algiers. How many tourists choose to mountaineer in Afghanistan or visit Persepolis or unwind in Pakistan?

The world also assumes a sort of Middle Eastern parasitism: Daily its millions use mobile phones, take antibiotics, hit the Internet, fire RPGs, and play video games, and yet they not only do not create these products that they rely upon, but largely have antipathy for those who do.

Asymmetry is, of course, assumed. One expects to be detained for having a Bible in oneā€™s baggage at Riyadh, whereas a Koran in a tote bag is of no importance at the Toronto airport. The Egyptian immigrant in San Francisco, or the Pakistani who moves to London, expects to be allowed to demonstrate against the freewheeling protocols of his hosts, while a Westerner protesting against life under sharia in the streets of Karachi or Gaza would earn a death sentence. What is nauseating about this is not the hypocrisy per se, but the Middle Eastern insistence that there is no such hypocrisy. We expect the immigrant from Egypt to deface public posters and call it freedom of expression; we expect Mr. Morsi, who enjoyed American freedom while he studied for his Ph.D. and then taught for three years in California, to deny it to others and trash his former host.

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